colossians 3:16 commentary

December 6, 2020 in Uncategorized

The gratitude of the Church has always gone up to God in Christian praise and Christian song. Interactive Bible study with John Piper. [Note: Vaughan, p216. are songs of praise to God. ], "Many saved people cannot honestly say that God"s Word dwells in their hearts richly because they do not take time to read, study, and memorize it." Sing. lect. Colossians 3:5-15; Colossians 3:16-17; Colossians 3:18-21; Colossians 3:22-4:1; Colossians 4:2-4; Colossians 4:5-6; Colossians 4:7-18; JOHN EADIE COLOSSIANS COMMENTARY A Commentary on the Greek Text of the Epistle of St Paul to the Colossians. 1905. [Note: Wiersbe, 2:140. In Colossians 3:16-17, Paul describes a life that is happy in God. There would seem grounds here for recognising that many in the congregation would take part in ministry (compare 1 Corinthians 14). The Greek order forbids translating, "with grace in your hearts;" rather, 'singing in your hearts. it was unauthorized. This expresses the seat of true psalmody, whether private or public-namely, the heart as well as the voice (cf. We can compare for this the parallel phrase ‘the word of God remains in you’ (1 John 2:14). ], "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. Our translators, following the Peschito, Chrysostom, and Luther, Calvin, and Beza, add the words “in all wisdom” to the clause which we have already considered. διδάσκοντες καὶ νουθετοῦντες. The gratitude of the Church has always gone up to God in Christian praise and Christian song." ( B) through psalms, ( C) hymns, and songs from the Spirit, singing to God with gratitude in … Tertullian (c.200AD) tells us that at the love feast ‘each is invited to sing to God in the presence of the others from what he knows of the Holy Scriptures or from his own heart’. A. R. on Ephesians 1:8), and this in every case which requires the exercise of such knowledge. The phrase ἐν τῇ χάριτι, according to Huther and De Wette, means “with a grateful spirit.” 1 Corinthians 10:30. Unless the word of Christ dwelt richly within them, they could not fulfil this duty; for they could not teach and admonish unless they knew what lessons to impart, and in what spirit to communicate them; but the lessons and the spirit alike were to be found in the gospel. Colossians 3:15); the psalm of love being in the heart before it finds vent by the lips, and even when not actually expressed, as in closet-worship. The church did have the funds to purchase them with (1 Timothy 6:17). Sacred songs - which have a spiritual theme. Obviously then God doesn"t force Himself upon anyone (Revelation 3:20). Verse by Verse Exposition. That doctrine is … A number of songs in our current songbook at actually O.T. Eadie notes, "Let the Christian truth have its enduring abode "within you"--let it not be stranger or occasional guest in your hearts. The law of God is in his heart, none of his steps shall slide. 1 Paul, a an apostle of Christ Jesus b by the will of God, and Timothy c our brother,. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. BibliographyPett, Peter. 1909-1922. The one should express itself ‘in psalms and hymns and spiritual songs:’ the other may be without a sound in your hearts, but not the less singing. It appears to us wholly out of the question on the part of Calvin, Beza, a-Lapide, Bähr, and many others, to take the words as denoting εὐσχημόνως, “gracefully”-sine confusione. And see Blass, Gram. "The Bible Study New Testament". So no differentiation is made by Paul, with respect to worship, between God and the Lord Jesus Christ. Colossians 3:16 Context. Here the thought starts from “the word of Christ in the soul,” realised through the gift of the Spirit by all our faculties; and it divides itself accordingly into the function of teaching, which bears on the mind; “the singing in grace” of thankfulness, which comes from and goes to the heart; and the “doing all in the name of Christ,” which belongs to the outer sphere of action. κ. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right … "Commentary on Colossians 3:16". Both the conjunctions ( καί) which appear in the Received Text seem, on good authority, to be mere euphonistic insertions. See on Ephesians 5:19. Colossians 4:6), joining it either with what precedes (so Luther, “Lehret und vermahnet euch selbst mit Psalmen und Lobsängen und geistlichen lieblichen Liedern,” and Tyndale, “and spretuall songes which have favour with them”) or with what follows. Having exhorted to thankfulness, he also shows the way. Colossians 3:16. νουθ., not with ᾄδοντες (Hofm., Kl(20), Weiss), with which the accusative should have been used. What is meant is probably not singing from the heart, though cf. The phrase occurs only here, but cf. Our second purpose is to teach and instruct. 15 And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull. in grace singing,” suggests the connection of the words with those following, not, as in our version, with those going before. Teaching and admonishing one another. The former view teaches that the public and social singing should be hearty and religious. God"s word is the tool that the Spirit uses to convict, guide, influence, and lead the Christian (John 16:8=Acts 2:37; Ephesians 6:17). 16. Cf. "Ellicott's Commentary for English Readers". 5. To change the figure, be at home in the Gospel story, and let it be at home in you, so that it may be always ready for use. To say that much accompaniment "helps the singing", "helps us praise God better", etc...must also argue that the apostles, inspired men, were blind to these basic facts. Others say the three classes of religious poetry are, Scriptural, congregational, private. ‘Let the word of Christ dwell in you richly, in all wisdom teaching and admonishing one another, with psalms and hymns and spiritual songs singing with grace in your hearts to God.’. 4. Let the word of Christ dwell in you richly, &c.— That is, "The gospel which you have received;" which the Apostle exhorts them to lay up in their hearts, to meditate upon continually, and to endeavour to improve wisely to the best purpose. These small group studies of Colossians contain outlines, cross-references, Bible study discussion questions, and applications. 2012. ", "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary by J.C.Philpot on select texts of the Bible, "Let the word of Christ dwell in you richly in all wisdom. The meaning is, whatever kind of song it may be, let it be made the vehicle of religious instruction and admonition. The form which 'thankfulness' (Colossians 3:15) ought to take. Paul contrasts the songs of Christians at social meetings with the bacchanalian, licentious songs of pagan feasts. Teaching, encouraging, admonishing doesn"t belong to a certain elite in the church. full , Romans 15:14 .— πλουσίως , richly ) The distribution follows: in all wisdom [25]— one another [ ἑαυτοὺς , admonishing yourselves ]: with grace—in [26] your heart, i.e. Thankfulness to God is to mark our singing too (cf. Some take the words down to χάριτι, as connected with the preceding participles—“admonishing one another in psalms, hymns, and spiritual songs.” Our objection is, that while metrical or musical compositions are not the common vehicle of instruction or admonition, they are specially connected with sacred song. The only logical conclusion, for why the Church didn"t use instrumental music in worship, is that it was understood that God hadn"t commanded it, i.e. The Alexandrian copy and Arabic version read, "the word of God"; by which may be meant the whole Scripture, all the writings of the Old and New Testament, which are by inspiration of God, were endited by the spirit of Christ, speak and testify of him, and were written for his sake, and on his account, and therefore may be called his word; and are what should be … In the First Century, this expression may also have applied to Spirit-inspired songs, i.e. "SPIRITUAL SONGS"-All three words demand that the songs we sing in worship to God: (1) Are in harmony with God"s truth, i.e. (2) That the overriding theme is spiritual things. https:https://www.studylight.org/commentaries/whe/colossians-3.html. Hymns are songs of praise and thanksgiving to God. "Let the word of Christ dwell in you richly in all wisdom." 16 Let pthe word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, qsinging psalms and hymns and spiritual songs, rwith thankfulness in your hearts to God. Singing formed part of the entertainment at Greek banquets (cf. ς χάριτος, ἐν πάσῃ σοφίᾳ διδάσκοντες, ὁ λογος τοῦ Χριστου ἐνοικίτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδασκουτες, Let the word of Christ dwell in you richly, in all wisdom, Ellicott's Commentary for English Readers. It is "to dwell in us," that Isaiah , take up its firm and lasting abode in our heart, and that "richly;" not poorly and niggardly, but copiously and abundantly, unfolding to us and putting us into possession of the wealth of its treasures; and that in "all Wisdom of Solomon ," making us wise to salvation, opening up to us the manifold wisdom of God, and how it displays itself in the great mystery of godliness. 10. Articles Sermons Topics Books Podcasts Filter Resources By ... Scripture: Psalm 92:1–4, Colossians 3:16–17. In Ephesians 5:19 it is to ‘the Lord’. 1897-1910. yourselves in studying and reading the Scriptures; meditating on what our Saviour has done and suffered for you. 1974. "THE WORD OF CHRIST"-The word that Christ taught, the word spoken by Christ, and delivered by the Holy Spirit through the apostles (Hebrews 1:1-2; John 14:26; John 16:13; Ephesians 3:3-5; 1 Corinthians 14:37). we can"t sing a song that teaches error. Psalms and the Songs of Zechariah, Mary, and perhaps Simeon, are typical examples. Luther joins the phrase erroneously to the preceding term. Second, theologically I am more comfortable with a dichotomist position--that human beings consist of spirit and body--This leads me to suggest that what we call emotional/psychological problems are really spiritual/theological ones; that nonorganic problems really stem from a troubled soul, not some damaged self, which psychotherapists claim to fix." With grace , [ en (Greek #1722) tee (Greek #3588) chariti (Greek #5485)] - 'IN grace, the element in which singing is to be: 'the grace of the indwelling Spirit. Observe the loose connexion of these participles with an imperative having a different subject; cf. The word "psalms" implies that the believers sang them with musical accompaniment. ), since ἐνοικ. In the latter passage the hymns and songs are the outgrowth of the filling of the Spirit, while in Colossians they are the result of the deep assimilation of the Word of God. Lightfoot meets the last point by taking ἐν χάρ. Let the Christian truth have its enduring abode “within you”-let it be no stranger or occasional guest in your hearts. BibliographyDunagan, Mark. ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς, ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ. "ADMONISHING"-3560. noutheteo {noo-thet-eh"-o}; from the same as 3559; to put in mind, i.e. 14 And above all these things put on charity, which is the bond of perfectness. The hymns, some of which could be designated psalms, would probably include songs specifically composed for worship (as with the Jews), but probably included individual spontaneous contributions. Nothing is "secular" about us. In this she acts the part of a good and provident mother, conducting her children to the rich and salutary pastures of peace and plenty, and carefully guarding then from others where tempting but noxious weeds luxuriantly grow up, watered with the baneful streams of polluted and poisoned sources. 2 Corinthians 9:15; Romans 7:25. Rather, He indwells the Christian through the word of Christ, i.e. The third imperative is "let dwell." The gospel which Paul had preached to them. as the rabbis later pointed out, he who dwells in a house is the master of the house, not just a passing guest ...", "Thus we are to submit to the demands of the Christian message and let it become so deeply implanted within us as to control all our thinking. In psalms and hymns and spiritual songs. ‘Teaching and admonishing one another with all wisdom.’ While ‘with all wisdom’ could refer to either this phrase or the previous phrase it seems to fit better here. usually in a religious sense. much better than ἐνοικ. . In the Church, as in the world, he who “makes a people’s songs” really guides their minds as well as their hearts. Spiritual songs probably refer to expressions of Christian experience set to music. In comparing this verse with Ephesians 5:18-19, we find a great parallel. 1859. It should not be weakened into ‘gracefully’ or, ‘thankfully.’ The main question is, whether this explains ‘teaching and admonishing,’ or is another manifestation of the indwelling of the word of Christ. is sufficiently qualified by πλουσίως, and σοφ. 2. Lightfoot regards the participles as used for imperatives, which Ellicott thinks impossible. . Jon Bloom Nov 27, 2019 2.8K Shares Article. "E.W. See Mark if you wish to have a copy of this article.]. Notice the mutual obligations involved in being a Christian. It may be “by the help of Divine grace,” but more probably the meaning is “with thankfulness” (De W., Sod., Haupt, Abb. ; Fausset, A. R.; Brown, David. Christ's message. "a song of praise" (Vincent p. 506). mutually and apart. This surely means something more than merely reading the word in a careless, formal manner. “in you as a Church,” but individually.— ἐν πάσῃ σοφίᾳ: to be taken with the following words (Beng., Mey., Alf., Ell., Ol., Haupt, Abb. [Note: Barclay, p191. Observe that the phrase indicates the existence of an undercurrent of thanksgiving that appeared in Colossians 3:15 and reappears in Colossians 3:17. "WITH GRACE"-5485. charis {khar"-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). Barnes's Colossians 3:16 Bible Commentary Let the word of Christ - The doctrine of Christ. All the singing was thus not formal but even so, while the singing may be seen as teaching, it does not seem to fit in with ‘admonition’. Christianity is uniquely a singing religion. See Ephesians 5:19. Hymns - songs of praise. Recently I encountered an article entitled, "Putting an End to Christian Psychology". Then, to read his holy word with prayer and supplication, entering by faith into its hidden treasures, and drinking into the mind of Christ as revealed therein, is a blessed means of maintaining the life of God in the heart, and keeping up union and communion with Christ. In other words, the Word-filled Christian is a Spirit-filled Christian, and the examination of the two passages would save us from a great deal of error on this subject. In order to enter into the meaning of the passage we must suppose the early Christians to be like persons who have received deep spiritual blessing at a Mission or in a Revival. And the Word of God is able to qualify and make one competent to tackle every good work, including the ability to warn, encourage and rebuke fellow Christians (2 Timothy 4:2); and help them out of a trespass (Galatians 6:1-2). https:https://www.studylight.org/commentaries/jcp/colossians-3.html. The precise distinctions intended are not certain, and perhaps they should not be sharply drawn. See further Trench, Synon. — Colossians 3:16. Let the word of Christ dwell in you richly in all wisdom: 45:1 47:1 48:1 65:1 105:1,2 Isa 12:2,4 42:10, Cambridge Greek Testament for Schools and Colleges, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, ῾ο λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ. In that report he said, "They meet at dawn to sing a hymn to Christ as God." Colossians 1:28. God’s Design in Detours. When the Word of God is given complete freedom in my life, the freedom to convict me whenever I am straying, the freedom to influence change in areas where I need to change, the freedom to determine what I will believe and practice. (p. 160), 5. Let the word of Christ dwell in you richly. Clearly, Paul believed that the Church contains all the resources necessary to help someone with any personal, non-organic problem. Experimental acquaintance with Christianity could only warrant the chanting of the sacred ode. So how are we to explain their absence? Colossians 3:8-16. In fact, Christ is both the giver of the oracle and its theme. Let it dwell not with a scanty foothold, but with a large and liberal occupancy. Hebrews 2:12. ᾠδή on the other hand is a general word, used of secular songs, and therefore duly limited here by πνευματική. Colossians Greeting. "Commentary on Colossians 3:16". ", "Many saved people cannot honestly say that God"s Word dwells in their hearts richly because they do not take time to read, study, and memorize it.". the κιθάραι of the Elders in Revelation 5:8, where see Swete), and therefore perhaps words composed with special attention to rhythm and musical cadence, of which the O.T. ; for so Colossians 1:28 has "teaching in all wisdom:" the two clauses thus correspond, 'In all wisdom teaching,' and 'in grace singing in your hearts' (so Greek order). When we get cold, sluggish, and dead, to read the word of God is a task and a burden; but not Song of Solomon , when the life of God is warm and gushing in the soul. ], Teaching is the imparting of truth, and admonition is warning against error. "Commentary on Colossians 3:16". In addition, God has already specified the "instrument" of His choice, i.e. The duty enjoined in this clause has a very close connection with that enjoined in the preceding one. The Christian is to receive such sound teaching gladly, and meditate on it, and let it fill his heart and his mind. "Commentary on Colossians 3:16". But there is nothing in the context to suggest this special mention of grace, whether it be connected with “teaching and warning,” or with “singing.”, [3] A few have understood χάρις here in the sense of “acceptableness,” “sweetness” (cf. we never can say, "I"ve already studied or read the Bible, I don"t need to attend Bible classes anymore." 16 Let the message of Christ. ᾄδω is found in the N.T., || Ephesians 5:19; Revelation 5:9; Revelation 14:3; Revelation 15:3 only. ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν. e Grace to you and peace from God our Father.. Thanksgiving and Prayer. ‘The word of Christ’ is the word which Christ has spoken, or caused to be proclaimed. -"teach and train one another" (Mof). ‘One another’ does not imply responsive singing, though that was common. BibliographyBullinger, Ethelbert William. We need the teaching of the Holy Spirit, Expository Notes with Practical Observations on the New Testament. His Word should permeate our whole being so that we make all decisions and plans in its light. English Standard Version (ESV) The Holy Bible, English Standard Version. God’s Design in Detours. [Note: Robertson, 4:505. Colossians 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms {and} hymns {and} spiritual songs, singing with grace in your hearts unto God. "Commentary on Colossians 3:16". It is important to locate verses 12-17 of chapter 3 in their immediate literary context. "DWELL"-1774. enoikeo {en-oy-keh"-o}; from 1722 and 3611; to inhabit (figuratively): -dwell in. "Commentary on Colossians 3:16". We have there said that probably by Psalms may be understood the Hebrew book of that name, so com monly used in the synagogues; that the hymns might be other compositions divested of Jewish imagery and theocratic allusions, and more adapted to the heathen mind; while the spiritual odes were freer forms of song, the effusion of personal experience and piety, and do not simply point out the genus to which the entire class of such compositions belonged. h Thus we learn that "be filled with the Spirit" (Ephesians 5:18); is the exact same thing as "Let the word of Christ dwell in you richly". See under Colossians 1:28, where the participles- διδάσκοντες, καὶ νουθετοῦντες-occur, though in reverse order, and where they are also explained. 2013. In that report he said, "They meet at dawn to sing a hymn to Christ as God." Undisciplined emphasis on the Holy Spirit is accompanied too frequently by shallow grounding in the Word of God." Mutual exhortation must depend for its fitness and utility on mutual knowledge of the Christian doctrine. John Piper May 25, 2012 9.2K Shares [Note: See David F. Detwiler, "Church Music and Colossians 3:16 ," Bibliotheca Sacra158:631 (July-September2001):347-69. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Let the word of Christ dwell in you richly -, John Gill's Exposition of the Whole Bible, in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord, Commentary Critical and Explanatory on the Whole Bible, Agape} or love-feasts, and in their family circles, they were to be so full of the Word of Christ, Robertson's Word Pictures in the New Testament, Preacher's Complete Homiletical Commentary, I. Tischendorf appears to us to have forsaken his own critical principles in retaining the singular form τῇ καρδίᾳ, for he has confessedly against him A, B, C1, D1, F, G, the Syriac which reads בלֶבָוֹתכֵוָן, and the Vulgate, which has-in cordibus vestris. Biblical Commentary (Bible Study) Colossians 3:1-11 EXEGESIS: THE CONTEXT: The Apostle Paul and his coworker Timothy wrote this letter to the church at Colossae (v. 1), a small city in Asia Minor (modern Turkey). Even though St Paul is about to speak of the oral intercourse that believers are to have with one another, the force of ἐν is not to be weakened to mean “in you as a collective body,” but must be taken in its full sense, “in your innermost being.” Cf. There, as here, we have the “speaking to one another in psalms and hymns and spiritual songs,” “the singing in the hearts to the Lord,” and the spirit of “thankfulness.” But there the whole is described as a consequence of “being filled with the Spirit,” and, as an outburst of that spiritual enthusiasm, of which the spurious excitement of drunkenness is the morbid caricature. Let the word of Christ - the Gospel word, by which ye were called. It may have been intended as a warning to ensure that the ‘teaching about Christ’ was sound and genuine and received wisely, but it would appear more likely that he meant that such wisdom was especially to be ensured when admonishing and teaching someone else. See notes, Colossians 1:28. We have the final say whether the Word of God will convict us of sin, change our lives and be our guide (Psalms 119:97-105; Romans 1:16; Hebrews 4:12-13). So also probably 1 Corinthians 10:30. [Note: See David F. Detwiler, "Church Music and, "Whether with instrument or with voice or with both it is all for naught if the adoration is not in the heart. "WITH"-Note that psalms, hymns and spiritual songs aren"t the only method of teaching and admonishing. . Colossians 3:16. ὁ λόγος τοῦ χριστοῦ: probably, as usually explained, “the Gospel,” so called because He proclaimed it and speaks it through His messengers. [2] Many expositors however, especially those who read ἐν τῇ χάριτι, translate “in grace,” understanding the article either of the grace of the Spirit (or the grace brought to them at first, Colossians 1:6), or of the grace that the Colossians enjoyed. The Expositor's Greek Testament. plousios. But Ephesians 1:8, and probably c. Colossians 1:9, are in favour of joining it with the preceding words. It has been argued that the word rendered "psalms" inherently means a song sung to the accompaniment of a instrument. Perhaps a final decision is not necessary, though anyone working with commentaries on this epistle will encounter discussions about the nature of the material in this section. But, in light of "admonishing every man and teaching every man in all wisdom"; the meaning of "one another" makes better sense. may be restricted to the Old Testament Psalms, but this is improbable, ὕμν. (by implication) to caution or reprove gently: -admonish, warn. , where the phrase occurs "teaching and admonishing in all wisdom"." For us the record of this ‘word’ is in the New Testament ‘In you,’ not, ‘among you;’ but the personal indwelling involves the application to the body of believers, especially since social duties are so closely joined with this precept ‘Richly;’ ‘not with a scanty foothold, out with a large and liberal occupancy’ (Eadie). https:https://www.studylight.org/commentaries/pet/colossians-3.html. is added to it, and not to the others, for ψαλ. Both are equally worthy of our worship. "UNTO GOD"-In the parallel passage in Ephesians 5:19, Paul says, "and making melody with your heart to the Lord." (b) St Paul is however speaking primarily of singing not in “Church,” but at less formal, and apparently social meetings. "Commentary on Colossians 3:16". Remember also that the members knew the Greek language, they knew the meaning of the word "psallo". The balance is better preserved, as ἐν π. ς. is then parallel to ἐν χάρ. BibliographyHaydock, George Leo. as the rabbis later pointed out, he who dwells in a house is the master of the house, not just a passing guest ..." [Note: Dunn, p236. Which should make us ask ourselves, "Am I doing my fair share in encouraging my brethren?". Observe (a) The use of hymns and sacred songs would naturally be taken over by the Christians from the Jews, in whose Prayer-books sacred songs have always held an important place. esp. The two words have been variously distinguished as referring to instruction about faith and repentance, doctrine and practice, for intellect and heart. c. That we may present every man perfect in Christ Jesus: The goal of Paul’s ministry was to bring people to maturity in Christ, and not to dependence upon himself. However it may also be intended to include especial reference to the teaching of Christ Himself as passed on by eyewitnesses in the tradition of the church. Thankfulness to God is to mark our singing too (cf. Warren W. Wiersbe talks briefly on the subject of worship in his commentary of the book of Colossians 3:16. BibliographyNicol, W. Robertson, M.A., L.L.D. For good and for evil the hymns of the Christian Church have largely influenced her theology. https:https://www.studylight.org/commentaries/dcc/colossians-3.html. ], "Thus we are to submit to the demands of the Christian message and let it become so deeply implanted within us as to control all our thinking." (b) How are we to explain this? Indeed it is fully possible that on this occasion all these are to be included, as meaning ‘let the word of Christ, however you receive it, dwell in and possess your heart’. And ... and. Ultimately, we"re saying the Scriptures and Christianity don"t meaningfully address the core problems in our lives." Colossians 3:15). has a wider sense, and was used of any class of song. This is the practical application of "seek[ing] those things which are above" (Colossians 3:1).In effect, Paul is saying that, if we are seeking heavenly things, the resources to overcome these things will be available. For remarks on the different terms, and their distinction, the reader is referred to what has been said by us under Ephesians 5:19 . DD. ἐν ὑμῖν. Judith 16:2, ᾄσατε τῷ κυρίῳ ἐν κυμβάλοις. The participles mark the outgoing in word and deed of 'Christ's word dwelling within' (Romans 8:11; 2 Timothy 1:5; 2 Timothy 1:14).

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